摘要<新唐书·艺文志>、<通志略·艺文略>、<宋史·艺文志>共著录8部唐代有关岭南的医药专著,至元、明时全佚.今桂林南溪山有宋人摩崖石刻<广南摄生论养气汤方>一通;<岭南卫生方>中有<摄生方>、<摄生论>各一条,是唐人郑景岫<广南摄生论>迄今仅有的遗存.唐代有关南药、海药的专著,有未著撰人的<南海药谱>和李珣<海药本草>,李时珍认为两者为一书.今查<政和本草>发现,有一药引一书者,有一药同时引两书者,内容不同,疑为两书.

abstractsIn the Tang dynasty,eight monographs related to Lingnan medicine were recorded in Yi wen zhi (Bibliography of Arts and Literature) of Xin tang shu (Annals of New Tang Dynasty),Yi wen liie (Brief Bibliography of Arts had Literature) of Tong zhi liie(Brief Annals of General History),Yi wen zhi (Bibliography of Arts and Literature) of Song shi (Annals of Song Dynasty).However,all of them were lost in the Yuan and Ming dynasty.Now,a piece of stone-carving,Gnang nan she sheng lun yang qi tang fang (Nourishing Qi Prescription of Treatise of Keeping Health of Guangnan) was found at the cliff on Nanxi Mountain in Guilin,the descriptions about keeping health prescription and keeping health treatise in Ling nan wei sheng fang (Hygiene Prescriptions of Southern Ridges) were regarded as the only extant version of Guang nan she sheng lun (Treatise of Keeping Health of Guangnan) written by Zheng Jing-xiu in the Tang Dynasty.Monographs about southern Chinese medicines and oversea medicines in the Tang dynasty can be seen,such as Nan hai yao pu (Prescriptions of Nanhai) written by anonymous author and Li Xun's Hai yao ben cao (Oversea Materia Medica).Both claimed by Li Shi-zhen to be the same book.Now,after checking the Zheng he ben cao (Materia Medica of Zhenghe Reign),it is suspicious that these are two different books instead of one,because sometimes,one medicinal item is quoted from one source,while other item can be quoted from the both sourees at the same time with different contexts.