摘要韩国李圭晙(1855-1923),号石谷山人,庆北道迎日郡人,熟悉文史,兼通中医,1904年撰成<素问大要>,选取<素问>25篇,删王冰注,原句之下,偶参己意,每多精见.<素问大要>有1906年刊刻本,印数极少,现存日本杏林书院;另有李圭唆弟子李元世1921年手抄本.李圭晙精<素问>,善临床,其医学理论见<素问大要>卷4末的两篇医理与临床紧密结合的重要论文--<素问附说>与<百病总括>.<百病总括>以七言韵语写成,显示李圭唆具有很高的汉文阅读与写作水平.<素问大要>校勘训诂每有卓见;书末附李圭唆弟子李钟淳所撰<方制八法>,将<素问>理论与<伤寒论>方剂及后世方剂结合起来,颇具参考价值.<素问大要>扩大了<黄帝内经>在韩国的影响,培养了一批优秀人才.

abstractsThe Korean ,Gyoo- joon Lee (1855 -1923, also named Shigu Shanren), was born in Yingri County, Qingbeidao and was familiar with literature and history and Chinese medicine. In 1906, he completed the book Suwen Dayao, selecting 25 chapters from Suwen and deleted WAND Bing' s notes but made some own notes with his excellent ideas. The book is in a block -printed edition (in 1906, few and held in Xinglin Academy) and a hand copy edition (by his disciple Won- se Lee in 1921 ). Gyoo- joon Lee was familiar with Suwen and was good at clinical practice and his medical theory could be seen in his papers-Suwen Fushuo and Baibing Zongkuo in Chapter 4 of Suwen Dayao which embodied the close combination of clinical practice and medical theory. Baibing Zongkuo was written in seven - character regulated verses which reflected Gyoo - joon Lee' s ability of reading and writing in Chinese. There are many outstanding ideas in Suwen Dayao. The Fangzhi Bafa written by his disciple Jong - sun Lee was attached to the end of the book, which are valuable for the combination of the theory in Suwen, decoctions in Shanghan Lun and current decoctions. Suwen Dayao expanded the influence of Huangdi Neijing in Korea and fostered a lotof talent.